King James Version, Updated™

KJV:   1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.

KJVu: 1 He said to them, "Truly I say to YOU, That there are some of those who stand here, who shall not taste of death, until they have seen the kingdom of God come with power. "

KJV:   2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves : and he was transfigured before them.

KJVu: 2 After six days Jesus took with him Peter, and James, and John, and led them up onto a high mountain privately by themselves ; and he was transfigured before them.

KJV:   3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

KJVu: 3 His garments became shining, exceedingly white as snow; such as no launderer on earth can whiten them.

Notes: "Fuller" highlighted in the KJV verse is Strong’s G1102 with a Strong’s Exhaustive Concordance definition of "cleaner, launderer -|- By variation for a derivative from knapto (to tease cloth); a cloth-dresser — fuller."

KJV:   4 And there appeared unto them Elias with Moses: and they were talking with Jesus.

KJVu: 4 And there appeared to them Elijah with Moses ; and they were talking with Jesus.

KJV:   5 And Peter answered and said to Jesus, Master, it is good for us to be here : and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.

KJVu: 5 Then Peter answered and said to Jesus, "Master, it is good for us to be here ; and let us make three tabernacles; one for you, and one for Moses, and one for Elijah."

KJV:   6 For he wist not what to say ; for they were sore afraid.

KJVu: 6 For he did not know what to say , for they were terrified.

Notes:

KJV:   7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.

KJVu: 7 And there was a cloud that overshadowed them ; and a voice came out of the cloud, saying, "This is my beloved Son; hear him. "

KJV:   8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

KJVu: 8 Suddenly, when they had looked around, they saw no man anymore, but only Jesus with themselves.

KJV:   9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

KJVu: 9 As they came down from the mountain, he ordered them that they should tell no man what things they had seen, until the Son of man had risen from the dead.

KJV:   10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

KJVu: 10 So they kept it to themselves, questioning one another what "rising from the dead " meant.

KJV:   11 And they asked him, saying, Why say the scribes that Elias must first come?

KJVu: 11 They asked him, saying, "Why do the scribes say that Elijah must come first?"

KJV:   12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

KJVu: 12 And he answered and told them, "Elijah truly comes first, and restores all things; and how it is written of the Son of man, that he must suffer many things, and be treated with contempt.

Notes: "Set At Nought" highlighted in the KJV verse is Strong’s G1847 with a Strong’s definition of "To despise, to treat with contempt, to regard as nothing."

KJV:   13 But I say unto you, That Elijah is indeed come, and they have done to him whatsoever they listed, as it is written of him.

KJVu: 13 But I say to YOU, That Elijah has already come, and they did to him whatever they desired, as it is written of him. "

Notes: "Indeed" highlighted in the KJV verse is Strong’s G2532 with a Strong’s definition of "It marks something added to what has already been said, or that of which something already said holds good; accordingly it takes on the nature of an adverb, also (Latinetiam, quoque, German auch (cf. Winers Grammar and Buttmann’s Grammar, as at the beginning In this use it generally throws an emphasis upon the word which immediately follows it; cf. Klotz, Devar. ii. 2, p. 638.)); "

KJV:   14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

KJVu: 14 And when he came to his disciples, he saw a great multitude around them, and the scribes questioning them.

KJV:   15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.

KJVu: 15 Immediately all the people, when they saw him, were greatly amazed, and running to him greeted him.

Notes: "Beheld" highlighted in the KJV verse is Strong’s G1492 with a Strong’s definition of "To see, to know, to perceive, to be aware."

KJV:   16 And he asked the scribes, What question ye with them?

KJVu: 16 He asked the scribes, "What are YOU questioning them about?"

KJV:   17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;

KJVu: 17 Then one of the multitude answered and said, "Master, I have brought to you my son, who has a mute spirit;

Notes: "Dumb" highlighted in the KJV verse is Strong’s G216 with a Strong’s definition of "Mute, speechless."

KJV:   18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away : and I spake to thy disciples that they should cast him out; and they could not.

KJVu: 18 And wherever it seizes him, it throws him down; and he foams, and gnashes his teeth, and wastes away ; I spoke to your disciples and asked them to cast it out; but they could not. "

Notes:

KJV:   19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer YOU? bring him unto me.

KJVu: 19 He answered him, and said, "O faithless generation, how long shall I be with YOU? How long shall I sustain YOU? Bring him to me. "

Notes: "Suffer" highlighted in the KJV verse is Strong’s G430 with a Strong’s definition of "to hold up (e. g. κεφαλήν, χεῖρας, Homer and others); hence, in middle to hold oneself erect and firm (against any person or thing), to sustain, to bear (with equanimity), to bear with, endure, with a genitive of the person (in Greek writings the accusative is more common, both of the person and of the thing), of his opinions, actions, etc.: Matthew 17:17; Mark 9:19; Luke 9:41; 2 Corinthians 11:19; Ephesians 4:2; Colossians 3:13. followed by the genitive of the thing: 2 Thessalonians 1:4."

KJV:   20 And they brought him unto him : and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

KJVu: 20 And they brought him to him ; and when he saw him, immediately the spirit violently shook him; and he fell on the ground, and wallowed , foaming at the mouth.

KJV:   21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.

KJVu: 21 He asked his father, "How long has it been since this came to him? " And he said, "From childhood."

KJV:   22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him : but if thou canst do any thing, have compassion on us, and help us.

KJVu: 22 Often it has thrown him into the fire, and into the waters, to destroy him ; but if you can do anything, have compassion on us, and help us. "

KJV:   23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

KJVu: 23 Jesus said to him, "If you can believe, all things are possible to him who believes."

KJV:   24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.

KJVu: 24 Immediately the father of the child cried out, and said with tears, "Lord, I believe; help my unbelief. "

KJV:   25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

KJVu: 25 When Jesus saw that the people came running together, he rebuked the unclean spirit, saying to him, "Thou mute and deaf spirit, I command you, come out of him, and enter into him no more."

Notes:

KJV:   26 And the spirit cried, and rent him sore, and came out of him : and he was as one dead; insomuch that many said, He is dead.

KJVu: 26 Then the spirit cried, and convulsed him greatly, and came out of him ; and he was as one who was dead; so much so that many said, "He is dead. "

Notes:

KJV:   27 But Jesus took him by the hand, and lifted him up; and he arose.

KJVu: 27 But Jesus took him by the hand, and lifted him up; and he arose.

KJV:   28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

KJVu: 28 When he came into the house, his disciples asked him privately, "Why could we not cast him out? "

KJV:   29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

KJVu: 29 And he said to them, "This kind can come out by nothing, but by prayer and fasting. "

KJV:   30 And they departed thence, and passed through Galilee; and he would not that any man should know it.

KJVu: 30 Then they departed from there, and passed through Galilee; and he desired that no man would know about it.

KJV:   31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

KJVu: 31 For he taught his disciples, and said to them, "The Son of man is being delivered into the hands of men, and they shall kill him; and after he is killed, he shall rise the third day. "

KJV:   32 But they understood not that saying, and were afraid to ask him.

KJVu: 32 But they did not understand that saying, and were afraid to ask him.

KJV:   33 And he came to Capernaum : and being in the house he asked them, What was it that ye disputed among yourselves by the way?

KJVu: 33 And he went to Capernaum ; and once in the house he asked them, "What was it that YOU disputed among yourselves on the way? "

KJV:   34 But they held their peace : for by the way they had disputed among themselves, who should be the greatest.

KJVu: 34 But they held their peace ; for on the way they had disputed among themselves, who was the greatest.

KJV:   35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.

KJVu: 35 Then he sat down, and called the 12, and said to them, "If any man desires to be first, he shall be last of all, and servant of all. "

KJV:   36 And he took a child, and set him in the midst of them : and when he had taken him in his arms, he said unto them,

KJVu: 36 He took a child, and set him in the midst of them ; and when he had taken him in his arms, he said to them,

KJV:   37 Whosoever shall receive one of such children in my name, receiveth me : and whosoever shall receive me, receiveth not me, but him that sent me.

KJVu: 37 "Whoever shall receive one such child in my name, receives me ; and whoever shall receive me, receives not me, but him who sent me. "

KJV:   38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us : and we forbad him, because he followeth not us.

KJVu: 38 John answered him, saying, "Master, we saw one casting out devils in your name, and he did not follow us ; and we forbade him, because he did not follow us. "

KJV:   39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

KJVu: 39 But Jesus said, "Do not forbid him; for there is no man who shall do a miracle in my name, who can soon afterward speak evil of me.

Notes: "Lightly" highlighted in the KJV verse is Strong’s G5035 with a Strong’s definition of "Quickly, swiftly, soon."

KJV:   40 For he that is not against us is on our part.

KJVu: 40 For he who is not against us is on our side.

Notes: "Part" highlighted in the KJV verse is Strong’s G5228 with a Thayer’s Greek Lexicon definition of "to be for one i. e. to be on one’s side, to favor and further one’s cause, Mark 9:40; Luke 9:50; Romans 8:31,."

KJV:   41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.

KJVu: 41 For whoever shall give YOU a cup of water to drink in my name, because YOU belong to Christ, truly I say to YOU, he shall not lose his reward.

KJV:   42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

KJVu: 42 But whoever shall cause to stumble one of these little ones that believe in me, it would be better for him if a millstone were hanged around his neck, and he were thrown into the sea.

KJV:   43 And if thy hand offend thee, cut it off : it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched :

KJVu: 43 And if your hand causes you to stumble, cut it off ; it is better for you to enter into life maimed, than having two hands to go to hell, into the fire that never shall be quenched .

KJV:   44 Where their worm dieth not, and the fire is not quenched.

KJVu: 44 Where their worm does not die, and the fire is not quenched.

KJV:   45 And if thy foot offend thee, cut it off : it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

KJVu: 45 And if your foot causes you to stumble, cut it off ; it is better for you to enter lame into life, than having two feet to be cast into hell, into the fire that never shall be quenched.

KJV:   46 Where their worm dieth not, and the fire is not quenched.

KJVu: 46 Where their worm does not die, and the fire is not quenched.

KJV:   47 And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire :

KJVu: 47 And if your eye causes you to stumble, pluck it out ; it is better for you to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire .

KJV:   48 Where their worm dieth not, and the fire is not quenched.

KJVu: 48 Where their worm does not die, and the fire is not quenched.

KJV:   49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.

KJVu: 49 For everyone shall be seasoned with fire, and every sacrifice shall be seasoned with salt.

Notes: "Salted" highlighted in the KJV verse is Strong’s G233 with a Strong’s definition of "To salt, to season with salt."

KJV:   50 Salt is good : but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

KJVu: 50 Salt is good , but if the salt has lost his saltiness, how will YOU season it? Have salt in yourselves, and have peace one with another. "