King James Version, Updated™

KJV:   1 And again he entered into Capernaum after some days ; and it was noised that he was in the house.

KJVu: 1 Again he entered into Capernaum after some days , and it was heard that he was in the house.

Notes: "Noised" highlighted in the KJV verse is Strong’s G191 with a Strong’s definition of "to hear, listen."

KJV:   2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door : and he preached the word unto them.

KJVu: 2 Immediately many were gathered together, so that there was no room to receive them, no, not even near the door ; and he preached the word to them.

Notes: "About" highlighted in the KJV verse is Strong’s G4314 with a Strong’s Exhaustive Concordance definition of "to, towards -|- A strengthened form of pro; a preposition of direction; forward to, i.e. Toward (with the genitive case, the side of, i.e. Pertaining to; with the dative case, by the side of, i.e. Near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. Whither or for which it is predicated) — about, according to, against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at"

KJV:   3 And they come unto him, bringing one sick of the palsy, which was borne of four.

KJVu: 3 And they came to him, bringing a paralytic, who was carried by four men.

Notes: "Borne" highlighted in the KJV verse is Strong’s G142 with a Strong’s definition of "to take up, take away -|- A primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. Weigh anchor); by Hebraism (compare nasa') to expiate sin — away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up)."

KJV:   4 And when they could not come nigh unto him for the press, they uncovered the roof where he was : and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

KJVu: 4 When they could not come near him because of the crowd, they uncovered the roof where he was ; and when they had broken through, they let down the bed on which the paralytic lay.

Notes:

KJV:   5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.

KJVu: 5 When Jesus saw their faith, he said to the paralytic, "Son, your sins are forgiven you."

KJV:   6 But there were certain of the scribes sitting there, and reasoning in their hearts,

KJVu: 6 But there were some of the scribes sitting there, and reasoning in their hearts,

KJV:   7 Why doth this man thus speak blasphemies? who can forgive sins but God only?

KJVu: 7 "Why does this man speak blasphemies as this? Who can forgive sins but God only?"

KJV:   8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

KJVu: 8 Immediately when Jesus perceived in his spirit that they so reasoned among themselves, he said to them, "Why do YOU reason these things in YOUR hearts?

Notes: "Within" highlighted in the KJV verse is Strong’s G1722 with a Strong’s Exhaustive Concordance definition of "about, after, as. -|- A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. A relation of rest (intermediate between eis and ek); "in," at, (up-)on, by, etc. — about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (…​ Sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition."

KJV:   9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

KJVu: 9 Which is easier to say to the paralytic, 'Your sins are forgiven you,' or to say, 'Arise, and take up your bed, and walk? '

KJV:   10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

KJVu: 10 But that YOU may know that the Son of man has power on earth to forgive sins, " (he said to the paralytic,)

KJV:   11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.

KJVu: 11 "I say to you, Arise, take up your bed, and go to your house."

KJV:   12 And immediately he arose, took up the bed, and went forth before them all ; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.

KJVu: 12 And immediately he arose, took up the bed, and went out before them all , so that they were all amazed, and glorified God, saying, "We never saw anything like this."

KJV:   13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.

KJVu: 13 He went out again by the seaside; and all the multitude came to him, and he taught them.

Notes: "Resorted" highlighted in the KJV verse is Strong’s G2064 with a Strong’s definition of "to come, go."

KJV:   14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.

KJVu: 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the tax office, and said to him, "Follow me. " And he arose and followed him.

KJV:   15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples : for there were many, and they followed him.

KJVu: 15 It came to pass, that, as Jesus sat for a meal in his house, many tax collectors and sinners also sat together with Jesus and his disciples ; for there were many, and they followed him.

Notes: "Sat At Meat" highlighted in the KJV verse is Strong’s G2621 with a Strong’s Exhaustive Concordance definition of "recline, lie, sit down at meals -|- From kata and keimai; to lie down, i.e. (by implication) be sick; specially, to recline at a meal — keep, lie, sit at meat (down)."

KJV:   16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

KJVu: 16 And when the scribes and Pharisees saw him eat with tax collectors and sinners, they said to his disciples, "How is it that he eats and drinks with tax collectors and sinners? "

KJV:   17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick : I came not to call the righteous, but sinners to repentance.

KJVu: 17 When Jesus heard it, he said to them, "Those who are healthy have no need of a physician, but those that are sick ; I did not come to call the righteous, but sinners to repentance. "

KJV:   18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

KJVu: 18 The disciples of John and of the Pharisees were fasting; and they came to him and said, "Why do the disciples of John and of the Pharisees fast, but your disciples do not fast?"

Notes: "Used" highlighted in the KJV verse is Strong’s G2258 with a Strong’s Exhaustive Concordance definition of "agree, be, have charge of, hold, use. -|- Imperfect of eimi; I (thou, etc.) Was (wast or were) — + agree, be, X have (+ charge of), hold, use, was(-t), were."

KJV:   19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

KJVu: 19 And Jesus said to them, "Can the friends of the bridegroom fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast.

Notes: "Bridechamber" highlighted in the KJV verse is Strong’s G3567 with a Thayer’s Greek Lexicon definition of "νυμφών, νυμφῶνος, ὁ (νύμφη), the chamber containing the bridal bed, the bride-chamber: οἱ υἱοί τοῦ νυμφῶνος (see υἱός, 2), of the friends of the bridegroom whose duty it was to provide and care for whatever pertained to the bridal chamber, i. e. whatever was needed for the due celebration of the nuptials: Matthew 9:15; Mark 2:19; Luke 5:34 Winer’s Grammar, 33 (32; Tobit 6:13 (14), 16 (17); ecclesiastical writings; Heliodorus 7, 8); the room in which the marriage ceremonies are held: Matthew 22:10 T WH Tr marginal reading."

KJV:   20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days."

KJVu: 20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days. "

KJV:   21 No man also seweth a piece of new cloth on an old garment : else the new piece that filled it up taketh away from the old, and the rent is made worse.

KJVu: 21 Also, no man sews a piece of unshrunk cloth on an old garment , else the new piece that filled the hole up tears away from the old, and the split is made worse.

KJV:   22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

KJVu: 22 And no man puts new wine into old wineskins, else the new wine bursts the wineskins, and the wine is spilled, and the wineskins will be destroyed; but new wine must be put into new wineskins."

Notes:

KJV:   23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began , as they went, to pluck the ears of corn.

KJVu: 23 It came to pass, that he went through the corn fields on the sabbath day; and as they went his disciples began to pluck the ears of corn.

KJV:   24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

KJVu: 24 And the Pharisees said to him, "Behold, why do they do that which is not lawful on the sabbath day? "

KJV:   25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

KJVu: 25 He said to them, "Have YOU never read what David did, when he had a need, and was hungry, he, and those who were with him?

KJV:   26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

KJVu: 26 How he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave it to those who were with him? "

KJV:   27 And he said unto them, The sabbath was made for man, and not man for the sabbath:

KJVu: 27 And he said to them, "The sabbath was made for man, and not man for the sabbath.

KJV:   28 Therefore the Son of man is Lord also of the sabbath.

KJVu: 28 Therefore the Son of man is also Lord of the sabbath. "