Leviticus 19 Updates
Leviticus 19:1
KJV: 1 And the LORD spake unto Moses, saying,
KJVu: 1 The LORD spoke to Moses, saying,
Leviticus 19:2
KJV: 2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy : for I the LORD your God am holy.
KJVu: 2 "Speak to all the congregation of the children of Israel, and say to them, 'YOU shall be holy , for I the LORD YOUR God am holy.
Leviticus 19:3
KJV: 3 Ye shall fear every man his mother, and his father, and keep my sabbaths : I am the LORD your God.
KJVu: 3 'Each one of YOU shall revere his mother, and his father, and keep my sabbaths ; I am the LORD YOUR God.
Notes: "Fear" highlighted in the KJV verse is Strong’s H3372 with a Brown-Driver-Briggs' definition of "fear, reverence, honour, e.g. parents Leviticus 19:3."
Leviticus 19:4
KJV: 4 Turn ye not unto idols, nor make to yourselves molten gods : I am the LORD your God.
KJVu: 4 YOU are not to turn to idols, nor make for yourselves molten gods ; I am the LORD YOUR God.
Leviticus 19:5
KJV: 5 And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.
KJVu: 5 And if YOU offer a sacrifice of peace offerings to the LORD, YOU shall offer it of YOUR own will.
Leviticus 19:6
KJV: 6 It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
KJVu: 6 It shall be eaten the same day YOU offer it, and on the next day; and if anything remains until the third day, it shall be burned in the fire.
Leviticus 19:7
KJV: 7 And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
KJVu: 7 And if it is eaten at all on the third day, it is an abomination; it shall not be accepted.
Leviticus 19:8
KJV: 8 Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD : and that soul shall be cut off from among his people.
KJVu: 8 Therefore everyone who eats it shall bear his iniquity, because he has profaned the holy thing of the LORD ; and that person shall be cut off from among his people.
Leviticus 19:9
KJV: 9 And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
KJVu: 9 When YOU reap the harvest of YOUR land, you shall not wholly reap the corners of your field, neither shall you gather the gleanings of your harvest.
Leviticus 19:10
KJV: 10 And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger : I am the LORD your God.
KJVu: 10 And you shall not glean your vineyard, neither shall you gather every grape of your vineyard; you shall leave them for the poor and stranger . I am the LORD YOUR God.
Leviticus 19:11
KJV: 11 Ye shall not steal, neither deal falsely, neither lie one to another.
KJVu: 11 YOU shall not steal, neither deal falsely, neither lie one to another.
Leviticus 19:12
KJV: 12 And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God : I am the LORD.
KJVu: 12 And YOU shall not swear by my name falsely, neither shall you profane the name of your God . I am the LORD.
Leviticus 19:13
KJV: 13 Thou shalt not defraud thy neighbour, neither rob him : the wages of him that is hired shall not abide with thee all night until the morning.
KJVu: 13 You shall not defraud your neighbor, nor rob him ; the wages of him who is hired shall not remain with you all night until the morning.
Notes: "Abide" highlighted in the KJV verse is Strong’s H3885 with a Strong’s Exhaustive Concordance definition of "abide all night, continue, dwell, endure, grudge, be left, lie all night -|- Or liyn { leen }; a primitive root; to stop (usually over night); by implication, to stay permanently; hence (in a bad sense) to be obstinate (especially in words, to complain) — abide (all night), continue, dwell, endure, grudge, be left, lie all night, (cause to) lodge (all night, in, -ing, this night), (make to) murmur, remain, tarry (all night, that night)."
Leviticus 19:14
KJV: 14 Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God : I am the LORD.
KJVu: 14 You shall not curse the deaf, nor put a stumbling block before the blind, but shall fear your God ; I am the LORD.
Leviticus 19:15
KJV: 15 Ye shall do no unrighteousness in judgment : thou shalt not respect the person of the poor, nor honour the person of the mighty : but in righteousness shalt thou judge thy neighbour.
KJVu: 15 YOU shall do no injustice in judgment ; you shall not favor the poor, nor honor the mighty ; but in righteousness you shall judge your neighbor.
Notes:
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"Unrighteousness" highlighted in the KJV verse is Strong’s H5766 with a Strong’s definition of "injustice, unrighteousness."
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"Respect" highlighted in the KJV verse is defined by Webster’s 1828 Dictionary as "4. Good will; favor." In addition, "Respect" (H5375) was traslated as "Favor" in Geneva Bible of 1587, Bishops' Bible of 1568 and Tyndale Bible of 1526.
Leviticus 19:16
KJV: 16 Thou shalt not go up and down as a talebearer among thy people : neither shalt thou stand against the blood of thy neighbour : I am the LORD.
KJVu: 16 You shall not go about as a slanderer among your people ; neither shall you stand against the life of your neighbor ; I am the LORD.
Notes:
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"Talebearer" highlighted in the KJV verse is Strong’s H7400 with a Strong’s definition of "slander."
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"Stand Against The Blood" highlighted in the KJV verse is Strong’s H5975 with a Strong’s definition of " Leviticus 19:16 (H) against the blood of, i.e. seek one’s blood, life; Leviticus 19:16 (H) against the blood of, i.e. seek one’s blood, life."
Leviticus 19:17
KJV: 17 Thou shalt not hate thy brother in thine heart : thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
KJVu: 17 You shall not hate your brother in your heart , but you shall rebuke your neighbor, and not bear sin because of him.
Notes:
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"Suffer" highlighted in the KJV verse is Strong’s H5375 with a Strong’s Exhaustive Concordance definition of "accept, advance, arise, able to, armor, suffer to bearer, up, bring forth, -|- Or nacah (Psalm 'eb: 'abad ('abad)) {naw-saw'}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. And rel. (as follows) — accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.."
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The use of "Because Of" was based on a careful reading of these commentaries, such as the Cambridge Bible for Schools and Colleges which stated "rebuke thy neighbour (i.e. point out his fault), and persist in so doing (thou shalt surely), e.g. as in the case mentioned in Matthew 18:15 f.; in so doing thou wilt not ‘bear sin because of him.’ "
Leviticus 19:18
KJV: 18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
KJVu: 18 You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself; I am the LORD.
Notes: "Avenge" highlighted in the KJV verse is Strong’s H5358 with a Strong’s definition of "to avenge, take vengeance."
Leviticus 19:18
KJV: 18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
KJVu: 18 You shall not take vengeance, nor bear any grudge against the children of your people, but you shall love your neighbor as yourself; I am the LORD.
Notes: "Avenge" highlighted in the KJV verse is Strong’s H5358 with a Strong’s definition of "to avenge, take vengeance."
Leviticus 19:19
KJV: 19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind : thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
KJVu: 19 You shall keep my statutes. You shall not let your cattle breed with a different kind ; you shall not sow your field with two kinds of seeds; neither shall a garment of mixed linen and wool be worn on you.
Notes:
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"Gender" highlighted in the KJV verse is Strong’s H7250 with a Brown-Driver-Briggs' definition of "Leviticus 19:19 (H) thy cattle thou shalt not cause to (let) lie down (i.e. breed) in two kinds."
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"Kinds" and "Mingled" highlighted in the KJV verse is Strong’s H3610 with a Brown-Driver-Briggs' definition of "Leviticus 19:19 not cause thy cattle to breed (in) two kinds; ׳שָֽׂדְךָ לֹא תִּזְרַע כ Leviticus 19:19 (H); לֹא תִּזְרַע ׳כַּרְמְךָ כ Deuteronomy 22:9 (both כִּלְאָ֑יִם); ׳בֶּגֶד כ Leviticus 19:19 (H); — only in law of H and D against mixtures." "Mixtures" and "two kinds" infer a "different kind."
Leviticus 19:20
KJV: 20 And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
KJVu: 20 Whoever lies carnally with a woman, who is a slave, betrothed to another man, and not yet redeemed, nor given her freedom; she shall be punished, but they shall not be put to death, because she was not free.
Notes:
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"Bondmaid" highlighted in the KJV verse is Strong’s H8198 with a Strong’s Exhaustive Concordance definition of "handmaiden, bondwoman, woman-servant -|- Feminine from an unused root meaning to spread out (as a family; see mishpachah); a female slave (as a member of the household) — (bond-, hand-)maid(-en, -servant), wench, bondwoman, womanservant.."
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"Husband" highlighted in the KJV verse is Strong’s H376 with a Strong’s definition of "man."
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"Scourged" highlighted in the KJV verse is Strong’s H1244 with a Strong’s definition of "punishment."
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"xxx" highlighted in the KJV verse is Strong’s Hxxx with a Strong’s definition of "."