If you will take a map
of the State of Indiana and follow with your pencil one of the many railway
lines radiating from Indianapolis, you will find, if you are extremely diligent
in your search, a black speck marked "Musselwhite." It is not an
asterisk, meaning a county seat -- simply a speck on the enameled surface.
Furthermore, it is one of many specks. A map which shows all of the towns of
the Musselwhite kind looks like a platter of caviare -- a mere scramble of dark
globules, each the same as the others.
As a matter of fact,
Musselwhite seemed one of a thousand to the sleepy travelers in the parlor
cars. Lying back on their upholstered griddles, slowly baking to a crisp, they
would be aroused by a succession of jolts and grinds and would look out with
torpid interest at a brindle-colored "depot," a few brick stores
ornately faced with cornices of galvanized iron, a straggling row of frame
houses prigged out with scallops and protuberant bay windows, a few alert horses
at the hitch-rack and a few somnolent Americans punctuated along the platform.
Then the train would laboriously push this panorama into the background and
whisk away into the cornfields, and the travelers would never again think of
Musselwhite. Certainly they would never think of it as a hotbed of politics, an
arena of social strivings, a Mecca for the remote farmhand and a headquarters
for religious effort. Yet Musselwhite was all of these -- and more.
The town had two wings
of the Protestant faith, but they did not always flap in unison. They were
united in the single belief that the Catholic congregation at the other end of
town was intent on some dark plan to capture the government and blow up the
public school system.
The Zion Methodist
Church stood across the street from the Campbellite structure. Each had a high
wooden steeple and a clangorous bell. Zion Church had an undersized pipe-organ
which had to be pumped from behind. The Campbellites had merely an overgrown
cottage organ, but they put in a cornet to help out -- this in the face of a
protest from the conservative element that true religion did not harmonize with
any "brass-band trimmings."
In the Campbellite
Church the rostrum was movable, and underneath was a baptismal pool wherein the
newly converted were publicly immersed. Whenever there was to be a Sunday night
"baptizing" at the Campbellite Church, the attendance was
overflowing. The Methodists could offer no ceremony to compare with that of a
bold descent into the cold plunge, but every winter they had a "protracted
meeting" which kept the church lighted and warmed for seven nights in the
week. During this "revival" period the Campbellites were in partial
eclipse.
It must not be assumed
that there was any petty rivalry between the two flocks. It was the strong and
healthy competition between two laborers in the vineyard, each striving to pick
the larger bunch of grapes. If the Zion Church gave a mush-and-milk sociable,
it was only natural that the Campbellites, in their endeavor to retain a hold
on the friendly sympathies of Musselwhite, should almost immediately make
announcement of a rummage party or an old people’s concert. The Campbellites
had their Sunday-school in the morning, preceding the regular service, and the
Methodists had theirs in the afternoon. The attendance records and missionary
collections were zealously compared. Unusual inducements were offered to the
growing youth of Musselwhite to memorize the golden text and fight manfully for
the large blue card which was the reward for unbroken attendance. In
Musselwhite, as in many other communities, there were parents who believed in
permitting the children to attend two religious services every Sunday, thereby
establishing a good general average for the family, even if the parents remained
at home to read the Sunday papers. The children found no fault with this
arrangement. The morning Sunday-school was a sort of full-dress rehearsal for
the afternoon service, to which the children flocked in confident possession of
those hidden meanings of the Scripture which can always be elucidated by a
hardware merchant who wears dark clothes once a week.
At Christmas time the
"scholars" found themselves in a quandary. Each church had exercises
Christmas Eve. A child can not be in two places at the same time, no matter HOW
busy his effort or how earnest his intention. And so it came about that the
congregation offering the more spectacular entertainment and the larger portion
of mixed candy drew the majority of the lambkins. The rivalry between the Methodists
and the Campbellites touched perihelion on Christmas Eve. An ordinary Christmas
tree studded with tapers, festooned with popcorn, and heavy with presents no
longer satisfied the junior population, for it had been pampered and fed upon
novelty. The children demanded a low-comedy Santa Claus in a fur coat. They had
to be given star parts in cantatas, or else be permitted to speak
"pieces" in costume. One year the Campbellites varied the programme
by having a scenic chimney-corner erected back of the pulpit. There was an open
fireplace glowing with imitation coals. In front of the fireplace was a row of
stockings, some of which were of most mirth-provoking length and capacity, for
the sense of humor was rampant in Musselwhite. A murmur of impatient and
restless curiosity rather interfered with the recitations and responsive
readings which opened the programme. It rose to a tiptoe of eager anticipation
when Mr. Eugene Robinson, the Superintendent of the Sunday-school, arose and,
after a few felicitous remarks, which called forth hysterical laughter, read a
telegram from Kriss Kringle saying that he would arrive in Musselwhite at 8:30
sharp. Almost immediately there was heard the jingle of sleighbells. The older
and more sophisticated boys identified the tone as coming from a strand of
bells owned by Henry Boardman, who kept the livery barn, but the minds of the
younger brood were singularly free from all doubt and questioning. A distinct
"Whoa!" was heard, and then the Saint, swaddled in furs and with a most
prodigious growth of cotton whiskers, came right out through the fireplace with
his pack on his back and asked in a loud voice, "Is this the town of
Musselwhite?" His shaggy coat was sifted with snow, in spite of the fact
that the night was rather warm and muggy, and his whole appearance tallied so
accurately with the pictures in the books that the illusion was most convincing
until "Tad" Saulsbury, aged twelve, piped in a loud voice: "I
know who it is. It’s Jake Francis."
His mother moved
swiftly down the aisle and "churned" him into silence, after which
the distribution of presents proceeded with triumphant hilarity.
It was generally
conceded that the Campbellite chimney-corner entertainment rather laid over and
topped and threw into the shade any other Christmas doings that had been
witnessed in Musselwhite. That is why the Methodists were spurred to unusual
effort one year later, and that is why "Doc" Silverton, Sam Woodson,
and Orville Hufty, as a special committee on arrangements, met in the doctor’s
office one evening in November to devise ways and means.
"They’re goin’ to
give another chimney-corner show," said "Doc" Silverton.
"We’ve got to do something to offset it. I claim that the Christmas tree
is played out. Since they’ve started shippin’ in these evergreen trees from
Chicago, a good many people have their own trees right at home. We can’t very
well take up the chimney-corner idee. It’s too much like trailin’ along behind
the Campbellites and takin’ their dust."
"We’ve got to give
’em something new and different," said Orville Hufty. "I sent and got
a book that’s supposed to tell how to get up shows for Christmas, but it’s all
about singin’ songs and speakin’ pieces, and we know by experience that such
things don’t ketch the crowd here in Musselwhite."
"I’ve been thinkin’,"
said Sam Woodson, very slowly, "that we might do this: Go to the
Campbellites and segest that we take turn about in givin’ exhibitions. That is,
if they hold off this year, we’ll give them a clear field next year."
"Not much !"
exclaimed "Doc" Silverton, with great decision. "That’d look
like a clean backdown. Don’t give ’em anything to crow about. Let’s beat ’em at
their own game. We can do it if you’ll help me on a little scheme that I’ve
been layin’ awake nights and thinkin’ about. Don’t laugh when I tell you what
it is. It’s nothin’ more or less than a weddin’."
"You mean to have
somebody get married on Christmas Eve?" asked Mr. Hufty, looking at him
coldly.
"That’s it
exactly," replied "Doc" with a grin of enthusiasm.
"What’s gettin’
married got to do with Christmas ?" asked Sam Woodson.
"People get
married every day," added Mr. Hufty.
"Not the people
that I’m thinkin’ about," said "Doc," leaning back and looking
at them serenely. "Can you imagine what kind of a crowd we’ll have in that
church if we advertise that old ’Baz’ Leonard is goin’ to get married to Miss
Wheatley?"
The other two
committeemen gazed at "Doc" in sheer amazement, stunned by the
audacity of his suggestion. "Baz" Leonard and Miss Wheatley! It took
several moments for them to grasp the Napoleonic immensity of the proposition.
"Well, I’ll be
jiggered!" said Mr. Hufty. "How did you come to think of anything
like that?"
"Is ’Baz’ goin’ to
marry her?" asked Sam Woodson.
"He is,"
replied "Doc," "but he don’t know it -- yet. I’m bankin’ on the
fact that he won’t overlook a chance to show off in public, and that Miss
Wheatley is about due to get married to some one."
"I think you’d be
doin’ her a favor if you picked out somebody besides ’Baz,’" suggested the
cold and unresponsive Woodson.
"’Baz’ is the
man," said "Doc" firmly. "If we’ve got a public character
in this town it’s ’Baz’ Leonard. If there’s a woman in town that’s supposed to
be out of the marryin’ class, it’s Miss Wheatley. Her gettin’ married to any
one would be about the biggest piece of news you could spring on Musselwhite.
But gettin’ married to ’Baz’ Leonard! Say! They won’t have a handful of people
at their chimney-corner show. And you can bet they’ll never keep Jake Francis
over there to play Santa Claus. Any time that old ’Baz’ gets married again,
Jake’ll want to be there to see it."
"I don’t see how
you’re goin’ to work it in on a Christmas Eve exhibition," said Woodson,
but even as he spoke he chuckled reflectively, and it was evident that the
beautiful possibilities of the plan were beginning to ramify his understanding.
"Simplest thing in
the world," said "Doc." "We announce that we’re goin’ to give
Miss Wheatley a Christmas present."
"You’d better
postpone the show till April I," suggested Mr. Hufty, and then all three
committeemen leaned back in their chairs, exchanged glances, and roared with
laughter. It was evident that no vote would be necessary.
"I’ve thought it
all out," continued "Doc." "We can have the regular
entertainment, then the distribution of presents. We’ll have Santy Claus bring
in the marriage license and present it to ’Baz.’ Then we’ll lead the happy
couple to the altar, and after Brother King has done a scientific job of
splicin’, we’ll give them their combination Christmas and weddin’ presents. The
different Sunday-school classes can chip in and buy presents for them. They’ll
be glad to do it."
"It sounds all
right, but can we talk ’em into it?" asked Mr. Hufty. "’Baz’ has
fooled around her a little, but I never thought he wanted to marry her."
"I’ll guarantee to
have him on hand when the time comes," said "Doc" confidently.
"I want you two fellows to have the women go after Miss Wheatley. We must
take it for granted that they’re already engaged. Have the women go over and
congratulate her, and then convince her that if she has a church weddin’ she’ll
get a raft of presents. It’s the third and last call with her, and I don’t
think we’ll have to use blinkers or a curb bit."
And so, next day, there
began the strangest campaign that ever Cupid waged by proxy. Rumor -- strong,
persistent, undeniable -- had it that "Baz" Leonard and Miss Beulah
Wheatley were to become as one, indivisible. "United in the holy bonds of
wedlock" is the way it was put by the editor of the "Courier."
Unless you, indulgent
reader, have lived in a Musselwhite, you can not fully comprehend how
convulsing was the excitement that laid hold upon the whole township when the
story went jumping from house to house, across farm lots, over ditches, through
the deep woods, until it was gleefully discussed around the lamplight as far
away as Antioch and Burdett’s Grove. For "Baz" Leonard was a man who
had posed in the fierce light of publicity for many years. In Rome he would
have been a senator. In Musselwhite he was a constable. As a war veteran, as a
member of the Volunteer Fire Department, as a confirmed juror, as custodian of
a bass drum, as judge of elections, as something-or-other, he contrived to be
where the common run of mortals had to look at him and rather admire his
self-possession and dignified bearing. To be in the foreground of activities,
to be in some way connected with every event which partook of the ceremonial,
this was the one gnawing ambition of Ballantyne Leonard. His front name, by
some system of abbreviation known only to small towns, had been condensed to
"Baz." His wife had died soon after the war. He lived in a small frame
house, more thoroughly covered by mortgage than by paint. A pension and the
occasional fee coming to a constable provided him with the essentials of life
-- tobacco and one or two other items less important. As a factor in the
business life of Musselwhite he was a comparative cipher, but at public
functions he shone. Take it on the Fourth of July. On a borrowed horse, with a
tri-colored sash once around his waist and once over the shoulder, he led the
parade. On election nights he read the returns. The job of pumping the organ in
the Zion Church he refused because he could not perform his duties in view of
the congregation. Every winter, when the Methodist revival had stirred the town
to a high-strung fervor, he walked up the main aisle and joined the church,
becoming for a few nights the nucleus of a shouting jubilation. Every summer he
attended a soldiers’ reunion, drank to the memory of blood-stained
battlefields, and was let out of the church as a backslider. If a traveling
magician or hypnotist requested "some one from the audience to kindly step
upon the stage," "Baz" was always the first to respond. The
happiness of his life came from now and then being on a pedestal.
"Doc" Silverton knew what he was talking about when he said that on Christmas
Eve he would have his man on hand, ready to be married.
As for Miss Beulah
Wheatley, she was a small, prim, and exceedingly antique maiden lady who looked
out at the world through a pair of bull’s-eye spectacles. Those whose memories
extended back far enough testified that, as a girl, she had been "not bad
lookin’," and they could account for her having been marooned all these
years only on the cruel theory that some marry and some don’t. Miss Wheatley
was a pocket edition of Joan of Arc when it came to church activities, her
efforts being concentrated on foreign missionary work. She was a landmark of
Zion. "Doc" Silverton once calculated that she had embroidered
twenty-seven pairs of slippers for the coming and going preachers. It was known
that she owned the house in which she lived, and it was vaguely rumored that
she had money invested. In Musselwhite, flitting about like a lonesome and
unmated bird among the satisfied and well-fed domestic pigeons, she was a
pathetic joke. People respected her because she was pious and a good
housekeeper, but likewise they poked fun at her, for the "old maid"
is always a fair target.
No two people in
Musselwhite were more surprised by the announced engagement than Mr.
"Baz" Leonard and Miss Beulah Wheatley. "Baz" met the first
congratulations with good nature, his only sensation being one of gratification
that the public should be interested in his private affairs. Later on, when his
denials were pooh-poohed into silence, and he was given positive proof that
Miss Wheatley had been up to Babcock’s store, picking out dress goods, he
became alarmed. Even this alarm was tempered by the joy of being the
most-talked-about man in Musselwhite, and "Doc" Silverton never lost
faith. At the first opportunity he called "Baz" into the office and
gave him a long and violent handshaking. "It’s somethin’ you ought to have
done years ago, ’Baz,’" he said, leading his visitor over to an operating
chair. "She’s a fine woman, and she’s got a little property, and I don’t
see that you could do better."
"I’d like to know
how them reports got started," said "Baz." "I ain’t seen
Miss Wheatley for goin’ on six weeks, and when I did see her we didn’t talk
about nothin’ except them Plymouth Rock chickens she bought from --"
"That’s all right,
’Baz,’" said "Doc," patting him on the shoulder. "You kept
it quiet as long as you could, but Miss Wheatley’s a woman, you know, and she
was so proud of gettin’ you away from all these widows around town, you can’t
blame her for braggin’ a little. Now that it’s all settled, we’re going to give
you the biggest weddin’ that was ever seen in this neck of the woods."
Thereupon he outlined
the plans for Christmas Eve, minimizing the fact that Miss Wheatley would be a
party to the exercises, and enlarging upon the glory that would come to the
groom. He told how the organ would thunder, how the church would be jammed, how
the infant class would strew flowers in the pathway of the hero, and
"Baz," listening, was lost.
In the meantime Mrs.
Woodson and Mrs. Hufty had been working on Miss Wheatley. They did not falsify
to her, but they led her to believe that Mr. Leonard had said many things that
were really said by "Doc" Silverton, and they did it in such a way
that the feminine conscience did not suffer a single pang. Miss Wheatley gathered,
from the nature of their conversation, that they were the emissaries of the
would-be groom. Certainly their assurances were emphatic, and she, as if in a
dream, permitted herself to be measured for a wedding gown.
And so Miss Wheatley
and "Baz" Leonard were engaged, and neither had spoken to the other a
word that was even remotely suggestive of matrimony. "Doc" Silverton,
past-master at politics and all manner of deep scheming, "clinched"
the matter by giving a supper at the Commercial Hotel. "Baz" was
present and Miss Wheatley was present and many witnesses were present. When the
pie had been served, "Doc" arose and made a speech of congratulation
to the couple. He referred to the undying splendor of Mr. Leonard’s war record,
his long and honorable career as a public servant, and the high esteem in which
he was held by the beautiful little city of Musselwhite. It was meet and
proper, said "Doc," that such a man should choose for his companion
and helpmate an estimable lady whose light had never been hidden under a
bushel, etc.
"Baz" and
Miss Wheatley looked at each other across the celery tops, bewildered, but
lacking the moral courage to arise and protest. They were being carried along
on a wave of popular enthusiasm. It seemed exhilarating to Miss Wheatley.
"Baz" wore an air of melancholy doubt, especially after the supper at
the Commercial Hotel, when he had been given the privilege of taking a long,
hard, and critical look at Miss Wheatley in her best clothes.
Word came to the
committee that the groom was weakening. "Baz" had been meditating and
gazing upon two pictures. One was pleasant -- he at the church with a yellow
rose in his coat and hundreds of people looking at him. The other was a
long-drawn vista of straight and narrow matrimony under the supervision of a
small but determined woman.
"I guess we’ll
have to call it off," he said, as he met "Doc" Silverton in
front of the post-office, and he looked across the street in a guilty and
shamefaced manner.
"You can’t call it
off," said "Doc." "You’ve announced your engagement in the
presence of witnesses and we’ve fixed up the whole programme."
"I didn’t announce
it -- you did."
"Well, you were
present, and silence gives consent. If you try to back out now she can sue you
for breach of promise."
"What’ll she
git?"
"I’m surprised at
you, ’Baz’ -- after all that your friends have done for you in this
thing."
"Baz" studied
a display of Christmas goods in a window and rubbed his chin reflectively.
Finally he said, "I ain’t got any clothes that’s fit to wear."
"Doc"
hesitated. The committee had not undertaken to outfit the bridegroom. But he
knew that the failure of his pet enterprise would fill the town with
Campbellite hilarity, so he said, "We’ll see that you get a new
suit."
Christmas Eve came. It
found Musselwhite keyed up to the highest pitch of glad expectation. Every
aspiring comic in the town had exhausted his stock of inventive humor in
thinking up presents to give to "Baz" and Miss Wheatley. From
cardboard mottoes of satirical character to a nickel-plated kitchen stove, the
gifts, large and small, were waiting behind the pulpit of the Zion Church. As
many people as could elbow their way into the seats and aisles and corners of
the church were waiting. Miss Wheatley, all in white, with smelling salts, also
six married women to give her courage, waited in the pastor’s study. And down
the street, in a small frame house, a grizzled veteran, who had faced death on
many fields of carnage, lay back on his bed and told a despairing committee
that he was ill, even to the point of death, and that there could be no
wedding. He had put on the new black suit. The black bow tie had been carefully
balanced by Sam Woodson. "Baz," with the dull horror of impending calamity
numbing his resolution, had even combed his hair, and then, when Mr. Hufty
looked at his watch and said, "It’s about time to start,"
"Baz" had been stricken.
"Where does it
seem to hurt you ?" asked Sam Woodson.
"All over,"
said "Baz," looking steadfastly at the ceiling. "I’m as weak as
a kitten."
"Your pulse is all
right," said "Doc" Silverton," "and you’ve got a good
color. Was Freeman Wheatley over to see you to-day?"
"Baz" rolled
over and looked at the wall, and then answered hesitatingly, "Yes, I seen
him for a little while."
"What did he say
to you?"
"He said she didn’t
have as much property as most people think, and that no livin’ man could get
along with her."
"I thought you was
slick enough to see through Freeman Wheatley" said Mr. Hufty. "He
wants to sidetrack this thing so he’ll come into her property."
"This is no time
for foolin’," said "Doc" Silverton, arising and rolling up his
sleeves. "There’s nothin’ the matter with ’Baz’ except he’s a little
overheated by the pleasure of this gladsome occasion. I’ll bleed him and cool
him off a little and he’ll be all O. K."
Saying which he
produced a pocket surgical case and took out a long, glittering knife.
"Don’t you go to
cuttin’ into me," said "Baz," sitting up in the bed.
"Then you quit
this tomfoolin’ and come along with us," said "Doc" sternly.
"We ain’t got a minute to spare."
"Baz"
thereupon showed immediate improvement. With a deep sigh he stood up and they
bundled him into his overcoat.
The moonlit street was
quite deserted. It seemed that every one in town was waiting at the church.
"Doc" Silverton walked ahead with the silent victim. Behind, Mr.
Hufty and Sam Woodson executed quiet dance steps in the snow, indicative of
their joy.
In front of the Gridley
house "Baz" stopped. "I need a drink of water," he said.
"I think it’d brace me up."
"You can get one
at the church," said "Doc."
"I’d rather step
in to the Gridley well here. It’s the best water in town."
The committee waited at
the front gate. "Baz" disappeared around the corner of the house and
they heard the dry clanking of the iron pump and the splatter of water, and
then there was silence and a pause, but no "Baz" appeared.
"Mebbe he’s
slipped out the back way," suggested Mr. Hufty in a frightened whisper,
and the committee ran for the pump. The Gridley back yard lay quiet in the
moonlight and there was neither sound nor sight of bridegroom.
"He couldn’t get
away so soon," said "Doc." "I don’t see any tracks in the
snow."
"D’you s’pose --
" began Sam Woodson, looking upward, and then he pointed to where Mr.
"Baz" Leonard sat in the high crotch of a cherry tree.
"This is a put-up
job," said Mr. Leonard. "I’m just gettin’ on to it."
"’Baz,’ you’re
actin’ like a child," began Mr. Hufty. "Come on, now; they’re waitin’
for you."
"Let him stay up
there and freeze," said "Doc." "I’m done with him. I didn’t
think an old soldier would be afraid to face a crowd of people."
"I ain’t
afraid," said "Baz," shifting his position. "I’ve had the
cards stacked on me, that’s all."
"Go over to the
church, Sam," said "Doc" Silverton, after an awkward pause.
"Tell the whole crowd to come over here and take a look at the bridegroom
that’s gone to roost like a chicken." Sam started.
"Don’t you bring
no crowd here," shouted "Baz" as he began to descend. "This
is the lowest trick that was ever put up on a human bein’."
Thus ended his
resistance. They led him like a lamb to the slaughter.
People in Musselwhite
said it was the making of "Baz" Leonard. For years after that he
walked a chalk mark and his habits seemed to improve, for he was afraid to
attend a soldiers’ reunion. He should have been happy, for he lived in a
cottage that was spick and span, and had a capable woman to tell him what to do
at every turn. And yet there were times when, at Sunday morning services, he
would look across at "Doc" Silverton with a reproachful light in his
eyes, as if to say, "You did this to me."